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Monday, August 30, 2010

Nolan Returns to his Roots

Inception is the blockbuster of the summer, which is basically the season of blockbusters in the North American film industry, having made $622 551 540 in box office receipts worldwide so far. It is also the latest film by Christopher Nolan, who is rapidly becoming James Cameron's biggest competition for Hollywood's most popular director. Fresh off his record-smashing and billion dollar success The Dark Knight, Nolan seems to be returning to the narrative techniques and themes of his first film Memento. He also seems to have shed the more "cutesy," if totally extraneous, aspects of blockbusterism, largely borrowed from the repertoire of Stephen Spielberg, such as the scene in The Dark Knight when the two boys are pretending to shoot a car that subsequently explodes during the chase sequence where the Joker is trying to abduct two-face Harvey Dent from his police escort. His return to his roots is a good thing.

For one thing, his challenging narrative technique, which has baffled even some critics, pays due respect to the intelligence of the audience. It panders to intelligence rather than the lack thereof. Secondly, the theme of memory repressed from the outside-in, a clever reversal of the by-now familiar psychoanalytic account of memory repressed from the inside out as a result of trauma, makes a powerful return. Whereas the protagonist of Memento has his memory stolen as a result of a head trauma caused by a vicious assault, in Inception there is a developing tension between the protagonist's increasingly dangerous and uncontrollable memories of his wife, and his vocation. As an extractor, his job is to steal people's memories by sharing their dreams, and with his team, to provide the space within which the dream occurs. As such, Inception shares with Memento a non-linear narrative structure and the themes of memory, grief, and loss.

That said, Inception, I would argue, is not quite as well-rounded achievement as Memento. I think it is a very good film, and not in the sense of it's good . . .
for a blockbuster, but on its own terms. It is complex, novel, has interesting characters, especially the aptly-named Ariadne, who functions in the film as a kind of conscience for Leonardo Di Caprio's character, much like Harper Lee figured as Truman Capote's conscience in Capote. Ariadne, in Greek mythology, was mistress of the labyrinth, weaver, and wife of Dionysis. Her job in the film is to design the spaces within which the shared dream of the inception job occurs. The protagonist recruits her from the best of his father's students, and his test of her is figured in terms of her ability to spontaneously generate labyrinths.

One of the exciting elements of this movie is the aspects of visual culture it draws upon. Without realizing it, I've been waiting for a film to take on the paradoxical and perspectivally warped work of M.C. Escher. Indeed, the scenes where Ariadne learns to share dreams, especially the one where Ariadne takes the streets of Paris and folds them into a three-dimensional box, are obviously directly inspired by the work of Escher. The scene where she takes two mirrors and faces them together, creating the illusion of infinity is also suggestive of the visual art of Escher, and the fictional world of Jorge Luis Borges. However, this trick has of course been done already in a film – Habla Con Ella, by Pedro Almadovar – and to a greater effect in the scene where that film's protagonist meets his friend in the confines of a prison to explain his rape of a comatose patient. But the folding Paris scene is great in that it subordinates the potential of new digital techniques in a film to a strong concept and challenging narrative, rather than fetishizing the technique as a value-in-itself, as happens in films such as The Transformers.

The fantasy world of the protagonist and his wife is also the urban dreamscape of modernist architect Le Courbusier. That this world is crumbling by the end of the film is fitting seeing as some cultural critics, such as Charles Jenks, locate the beginning of postmodernism in the destruction of a Le Courbusier-inspired Pruitt-Igoe neighbourhood in St. Louis.

While Nolan uses the nested narrative technique effectively to create the disorientating experience of being in a dream within a dream, and, later, a dream within a dream within a dream within a dream, the writing isn't as strong or memorable as it is in The Dark Knight. It also doesn't have the awe-inspiring performance of a Heath Ledger to guide it through its weaker spots. Don't get me wrong, the performances are good; it's just that none of them scream "Oscar" to me. Di Caprio does a solid job of playing a man damaged by a guilt that is preventing him from achieving his goal: a reunion with his children. Although I've always been a fan of Joseph-Gordon Levitt's film work, and his zero-gravity combat scene in the hotel is cool (not the parkour-inflected Casino Royale chase scene cool, but cool nonetheless) I still don't think any of the performances is worthy of an Oscar.

However, Inception's concept and narrative complexity are its strengths, and in the long run, they are both more important than the level of the actors' performances. Also, the score is strong, thankfully not overwrought as blockbuster scores tend to be, and it is considerably more interesting than The Dark Knight's score.

Overall, this is a film worth seeing at least once, although the caveat that you need to see it more than once to "get" it is a little exaggerated.









Friday, July 23, 2010

Seventeen Year Old Girl writes to Kim-Jong IL and asks him to blow up Toronto

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The Perfect Thing

Dear Kim Jong-Il:

How are you? I’m not sure you’ll get this letter, or if you do, if you’ll even read it, but the smallest chance that you will is worth it. My name is Sherry Delgado. I live in Canada, you know, that country north of the axis of evil. Lately it has been outdoing the axis of evil in the perpetration of those everyday acts of evil. I know that sounds strange, but I have a feeling that if anyone will understand, you will.

I’m seventeen years old, and I go to Ted Rogers high school in Toronto. It’s in a neighbourhood called Moss Park, maybe you’ve heard of it? Yes, the school is named after the man who started the telecommunications empire. Corny, I know, but whatever.

I bet you’re wondering why I didn’t email this to you. Well, I would have, but my mother took away my internet privileges because I was chatting up this creepy old man. You know, flirting with him and stuff. I would never meet such a dirtbag; I just tease them to torture them. So here I am, snail-mailing this to you because my mother’s a bitch. I hate her and her new boyfriend. They’re all goo-goo ga-ga over each other, and it drives me nuts. Like, if either of them had a life, they wouldn’t need to dote on the other’s every whim. It’s disgusting.

I should get to the point, because you’re the great leader and probably busy negotiating some South Korean movie star hostage exchange for some nifty weapons technology. That’s right. I’ve heard about your power moves all the way here in Canada ;). Of course, all the papers and the television news here make fun of your size and the way you look. They think you’re pretty insane, what with all the authoritarian communism and stuff. I swear every report talks about how poor the people are in your country, how they’re all starving like they’re robot idiots who don’t even know how to grow rice and vegetables. But I know better; I can see through their dirty propaganda.

My point is actually not a point, but a favour I want to ask of you. I know, you’re probably thinking, who does this little peon Canadian girl think she is, asking a favour of the great leader? But hold on a minute. You might enjoy this favour. When you get your nuclear missiles all ready, and you’re about to shoot on the capital of the axis of evil, could you maybe miss a little? I mean, could you shoot at least one so it falls short and hits Toronto?

Now you’re probably thinking that I’m going to ask to be brought to North Korea and be saved, but I’m not. I want to die with everyone else. Why? It’s complicated.

I hate how people treat each other here. Everyone’s always cussin’ on each other, or fighting, or shooting up the neighbourhood, or shooting drugs into their veins in the park to take away the pain of living in this screwed-up world. Either that, or they try to make someone else miserable so they can feel better about their own lives. I’m sick of it all. I think a clean slate would benefit this place in a big way; a huge white ball of fire and a beautiful mushroom cloud is just the ticket. Do you know that expression? Song-nah at school told me that most Koreans speak English, so I assume a great man like yourself does, but I don’t know if you know all these slang expressions. “Just the ticket” means the perfect thing. Anyway, I have a feeling you would understand me perfectly if you read this letter.

You might wonder why I don’t want to be saved. It’s because I’m part of all the awfulness, and if I lived, I would probably spread it.

If you feel like Toronto doesn’t deserve it, remember that our banks were stable during the recent recession. You know, the worst capitalist crisis since the great depression? Or maybe that’s just another lie. You never know these days who is lying and when. Anyways, if it’s true, then they were probably stable because they were screwing with someone else’s numbers. People can control computers remotely nowadays and everything. Crazy, eh?

I will let you go now because I know you have important things to do. I really hope you get this letter. If you decide to do this little favour for me, thank you thank you thank thank you thank you thank you thank you.

Yours eternally and gratefully,

Sherry Delgado

Sunday, July 18, 2010

The Whore Derv Returns! And he's pissed!

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This edition of the Whore Derv of Canada is brought to you by Telefilm Canada, the nation’s organization devoted to financing and enabling the domestic film industry. No, they are not paying me, although they should. I mean rather that this post would not be possible without their continued existence as a state institution. And rather than simply honour an individual of special talent, fame, and appeal, this particular award has been given to an amorphous social group. A mass, you might say.

This award goes to all those fake patriots out there who cheer like mad for Canada during the Olympics, who riot after hockey games, those who wear red and white on Canada Day, who have Canadian Flags tattooed on their body, but who shop at Walmart (where most things are manufactured from abroad), who buy vegetables genetically engineered in Guelph but grown in California, who favour the privatization of Ontario Hydro, and most importantly for the purposes of this award, never go to cinemas to see a Canadian film.

Yes, people, IMAX technology was developed in Canada. Unfortunately, because Hollywood studios have vertically integrated so that they own a large percentage of cinema screens that show the movies, most IMAX films are not Canadian, because such films are expensive to produce and the kind of venture capital necessary to make them are found in places like Los Angeles and New York City. It’s a phenomenon we in the study of communications and in the film industry call “block booking.” That is, Hollywood spends oodles of money producing films, and to ensure they recoup their costs, they book cinemas all over the world with these blockbusters long ahead of time. It’s sort of hit-and-miss as to which films actually blow up, which is why you have disasters such as Kevin Kostner’s Waterworld, or surprise low-budget blockbusters whose revenues are almost purely profit, such as The Blair Witch Project.

Because Canadian cinemas are usually booked long ahead of time with Hollywood Blockbusters, there is relatively little time left to book Canadian films. As such, the kind of promotional campaigns run for big-budget films, which themselves run into the tens of millions on top of the production costs of the film, are basically a waste of money. As a consequence, this mass of Canadians the award goes to rarely hear about Canadian films, except perhaps through newspapers or free weeklies like Now Magazine. Furthermore, because these films aren’t on their radar, they don’t go to see them. Mind you, the situation is improving in the trailer department, especially trailers for DVDs. And I know for a fact some people become interested in films through trailers. I recently rented the film The Messenger, an independent American feature, and it was preceded by a trailer for Trotsky, a Canadian film. Promising, but is it enough? I mean, following the predominant values (deducted from their actions) of this social group, the fact that we need a state institution to support domestic film is alarming at least.

The situation is even stranger because I have a feeling that many of this amorphous social group is not only capable of enjoying, but that they would actually enjoy the excellent films being produced in Canada. Films such as Defendor with Woody Harrelson, or 7 (Les Septs Jours Du Talion).

Therefore, we here at the Invisible Truth offer this award to those who don’t make it a point to go to Canadian films and support the domestic film industry. Congratulations, and thank you for your shallow flag-waving enthusiasm. It has driven most of our film talent (Jim Carrey, Paul Haggis, what’s-his-face from the Austin Powers movies) from the country. Way to clear the room of your precious celebrities!

Monday, July 12, 2010

Howdy Readers


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First of all, I would like to thank all my readers for visiting The Invisible Truth. I apologize for my sluggish summer publishing schedule, but I have been very busy. I am in the process of moving to new digs in Parkdale, a far cry from my current downtown pad. Also, I have been putting the finishing touches on two academic papers to submit to journals such as Topia, The Canadian Journal of Cultural Studies and Film Philosophy. Finally, I've been asked to submit a book proposal to Yorkshire Publishing, so I will be busy with that as well. To keep you all happy, I have dug up a photograph from my archives. I remind you to take a few seconds to click on the google links on the right, as I get a few pennies for that, seeing as I do this blog pro-bono, except for the few pennies I get from google for ad revenue.



Thursday, June 17, 2010

A semi-personal/political Queer rant

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There is no better proof of the depth of homophobia in Canadian society at large than spending a good few years living in the Church/Wellesley Village in Toronto. I happen to be attracted to older, sometimes hairier, and much to my bleeding-heart liberal sensibilities' dismay, men of European descent. Many of these folks are the veterans of the struggle for GLBT rights, and for their efforts towards these ends I am eternally grateful.

But wait a minute. Many of these men are so damaged that their treatment of the younger generation leaves much to be desired. That they have been so shabbily treated through their lives because of homophobia and their position of privilege as the power structure of those "old white men" makes for a particularly poisonous cocktail. "The Secret" that wreaks its own havoc in the subconscious, when lived through in the open air, becomes a standard to bear, and it can become a weapon against even less enfranchised people.

In some of my relationships, I've been treated like a house boy, a trick, something useful for a few moments, but ultimately disposable. I do not like being treated as such, although sometimes out of what I perceive as necessity I will play the role. In common speech, these power moves may be thought of in the parlance of the day as "fierceness." Yeah, but maybe it's just sheer cruelty as well. I know my devotion to values such as compassion and kindness are old-fashioned, but maybe "fierceness" is just a relic of homophobic violence that we wreak upon each other.

Sometimes I find myself wishing that I could consciously change the direction of my lusts. But each attempt has failed. Alas, the damage continues to percolate across the generations.

Thursday, June 10, 2010

Book Sculpture by Tom Bendtsen


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An artist, Tom Bendsten is building this huge book sculpture on the main floor of the Metro Reference Library for the upcoming Luminato festival of the arts in Toronto. He has also done work for the Nuit Blanche all night arts event in October. His work is a plastic meditation on the fragility of arguments: take a few books away and the whole thing falls like Jenga! Notice how he even uses colour as a structuring principle. Please excuse the crappy quality of the picture as I was forced to use my netbook's webcam to capture the image. LOVE IT!!!!


Saturday, May 22, 2010

D.I.Y. and the Canadian Left: Linguistic Overdetermination, or Coincidence?

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D.I.Y and the Canadian Left

I intend this article to try to explain the shortcomings of the Left that have enabled the success of the Right in the last three or four years. It comes from a cultural, rather than a political, perspective. First, let me first explain that one of the problems of the political culture in Canada is that it is widely thought of in terms of a straight line with a small batch of communists on the far pole of the left, who are by and large excluded from public discourse, and the former Reform Party sectors of the new Conservative Party on the far pole of the Right, some of whom hold very important positions at the current juncture, such as Jason Kenny, the minister of education, or Stockwell Day, the minister of trade. I would like to propose thinking of the political spectrum as more of a continuum: a circle, even.

Once you look at the political spectrum as a circle, you can start to see how cultural phenomenon of the Left, such as aspects of DIY culture, can actually undermine the success of the Left. Let me first define DIY as I understand it. I grew up in a mid-sized city in Southern Ontario that had an amazing music scene. One of the characteristic features of this scene was its relative independence from the industrial entertainment machine, as exemplified by the major music labels, the big publishing houses, etc. It was youth putting on shows for younger youth, and the profit motive was a marginal component of this culture. The DIY punk scene in particular was highly politicized, opening critiquing the military strategies and foreign policy of the mainstream political culture as well as the shallowness of consumer culture, and the lack of quality of its products. DIY stands for Do It Yourself. In other words, rather than accept the standards and criteria for achievement prescribed by the industrial entertainment machine, make the music you want to make and share it with your peers and others.

I was an active participant in this culture, and in 1999 I started my own record label. Due to various difficulties, changes of interest, and my general lack of business savvy, I quickly realized my imminent failure. Perhaps the linguistic singularity of “yourself” in the acronym DIY became a psychological barrier for collective action. Great things have rarely been accomplished by people acting on their own. While I was certainly not the first to have started a record label, others in my circle quickly followed suit and started their own record labels of similar material. This led to local competition that, from my perspective, undermined the collaborative and collective aspects of the scene. Perhaps if DIY instead stood for “Do It Yourselves” that would have emphasized the collective nature of successful resistance. Instead, the movement atomized its individual members; some DIY magnates actually became consultants for the political Right when they grew up.

I propose that strategies the Left has used in their struggle against the Right have been uneffective. Rather than dismiss the Right outright and uttlerly, the Left should study the tactics they have used that have made them successful, and incorporate some of these tactics into their own strategizing. While it is true that some consider it problematic to frame resistance in terms of the “Master’s tools,” at a certain point, the left will lose support just because people don’t enjoy losing. Coalition building is important, and for that we need to identify points of priority and solidarity, not to eliminate our differences, but to be more effective in our struggles. The circle folds in on itself: after all, individualistic anarchism is the point at which the far Right joins the far Left in the political circle. Max Stirner is closer to Alan Greenspan than you may think.

Friday, April 16, 2010

Negative Writing

I took this page from an old zine I published. I managed to sell around 56 copies. That is only 10 or so less than the first edition of the first volume of Nietzsche's Thus Spoke Zarathustra. I had this idea of writing negatively - by taking existing, published texts, and crossing out letters and/or making substitutions to create a new, mythological text. By doing it in this format, I have preserved the entire process of negative writing. The perpendicular text in the background visually represents the kind of "unofficial" speech that surrounds and in-forms the background of stories, told by "official" storytellers, vetted/or seen as such by their speech communities.

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